{"id":1377,"date":"2024-01-19T05:24:51","date_gmt":"2024-01-19T05:24:51","guid":{"rendered":"https:\/\/www.peranakan.org.sg\/tpasmag\/?p=1377"},"modified":"2025-06-21T08:26:14","modified_gmt":"2025-06-21T08:26:14","slug":"lie-pa-toe-nio-a-portrait-a-name-and-a-journey-of-discovery","status":"publish","type":"post","link":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/lie-pa-toe-nio-a-portrait-a-name-and-a-journey-of-discovery\/","title":{"rendered":"Lie Pa-toe Nio: A Portrait, A Name and A Journey of Discovery"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><em>Nyonya Diane Chee gains insights on Peranakan Chinese womanhood and interestingly, divorce, in 19<sup>th<\/sup> century Java.<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<div style=\"height:31px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"has-drop-cap\">Last year, the Peranakan Museum (TPM) acquired a hand-coloured photograph from circa 1900 of a Peranakan Chinese woman wearing a silk damask skirt and blouse with elaborate gold embroidery. Little was known of the subject except her name, Lie Pa-toe Nio, and the fact that she was from a prominent Peranakan Chinese family in Batavia. In researching the woman in the portrait, her family and community, a journey of discovery followed for both myself and Dr Seng Guo Quan, Assistant Professor, History at the National University of Singapore.<\/p>\n\n\n\n<p>At an ACMtalks lecture in August 2021 hosted by the Asian Civilisations Museum and supported by the Kris Foundation, Dr Seng presented a fascinating insight into Lie Pa-toe Nio\u2019s family and the nature of Peranakan Chinese womanhood in late 19<sup>th<\/sup> century Java.<\/p>\n\n\n\n<div style=\"height:26px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-media-text is-stacked-on-mobile\"><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"721\" height=\"1024\" src=\"https:\/\/www.peranakan.org.sg\/tpasmag\/wp-content\/uploads\/2024\/01\/1-721x1024.jpg\" alt=\"\" class=\"wp-image-1378 size-full\" srcset=\"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-721x1024.jpg 721w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-211x300.jpg 211w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-768x1090.jpg 768w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-1082x1536.jpg 1082w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-1443x2048.jpg 1443w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-1080x1533.jpg 1080w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-60x85.jpg 60w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/1-scaled.jpg 1803w\" sizes=\"(max-width: 721px) 100vw, 721px\" \/><\/figure><div class=\"wp-block-media-text__content\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Lie Pa-toe Nio was the descendant of three generations of Chinese officers.<br>Batavia, circa 1900.<br>Hand coloured photograph<\/p>\n<\/blockquote>\n<\/div><\/div>\n\n\n\n<div style=\"height:34px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>By accessing the Kong Koan Papers from the Chinese Council of Batavia, now held at Leiden University in the Netherlands, he was able to establish that Lie Patoe Nio was the descendant of three generations of Chinese officers. Her father was Lie Tjoe Hong, 3rd Majoor der Chinezen Batavia, who held the most senior Chinese position in the colonial civil bureaucracy of the Dutch East Indies. An 1884 marriage registration from the same archive documented her marriage to Gouw Kiang Djian, himself descended from a family of Chinese officers.<\/p>\n\n\n\n<p>Using information from divorce trial records also maintained by the Chinese Council of Batavia, Dr Seng discussed the expectations the Peranakan Chinese women had of their husbands and revealed the measure of autonomy that they had over their marriages. Divorce was by and large accepted in 19<sup>th<\/sup> century colonial Java, with 60 to 80% of divorce suits filed by women. Interestingly, middle-class Peranakan women were less likely to tolerate polygamy and more likely to initiate divorce, while women like Pa-toe Nio were very unlikely to divorce, despite their husbands being more likely to foster concubines.<\/p>\n\n\n\n<div style=\"height:29px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<div class=\"wp-block-media-text has-media-on-the-right is-stacked-on-mobile\"><div class=\"wp-block-media-text__content\">\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Woman\u2019s blouse and skirt<br>Java, late 19th or early 20th century<br>Velvet, gold embroidery<br>Gift of Agnes Tan Kim Lwi in memory of Tun Tan Cheng Lock<\/p>\n<\/blockquote>\n<\/div><figure class=\"wp-block-media-text__media\"><img loading=\"lazy\" decoding=\"async\" width=\"680\" height=\"1024\" src=\"https:\/\/www.peranakan.org.sg\/tpasmag\/wp-content\/uploads\/2024\/01\/2-680x1024.jpg\" alt=\"\" class=\"wp-image-2734 size-full\" srcset=\"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/2-680x1024.jpg 680w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/2-199x300.jpg 199w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/2-768x1156.jpg 768w, https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-content\/uploads\/2024\/01\/2-scaled.jpg 1700w\" sizes=\"(max-width: 680px) 100vw, 680px\" \/><\/figure><\/div>\n\n\n\n<div style=\"height:33px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The acquisition of this ancestral portrait is part of TPM\u2019s mission to explore the diverse Peranakan communities of Southeast Asia. The portrait joins TPM\u2019s collection of artefacts illustrating the rich material culture of the Peranakan Chinese communities of Dutch colonial Indonesia. During the same lecture I highlighted examples including a red velvet blouse and skirt that are strikingly similar to the outfit worn by Pa-toe Nio; a pair of embroidered boots that would have been worn at the turn of the 20th century by Peranakan Chinese women in Java on formal occasions; and a rare wooden carriage likely used for a ceremony known as <em>Tedun<\/em> marking a child\u2019s first year (or first steps).<\/p>\n\n\n\n<p>This portrait, along with the boots and the carriage, will be displayed in the new TPM permanent galleries. We hope that you will come to see them when the museum re-opens in early 2023. Until then, they are available to view on the National Heritage Board\u2019s Roots.sg website.<\/p>\n\n\n\n<p><em>Nyonya Diane Chee is assistant curator of The Peranakan Museum.<\/em><br><em>This was previously published in The Peranakan in 2022.<\/em><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Nyonya Diane Chee gains insights on Peranakan Chinese womanhood and interestingly, divorce, in 19th century Java.<\/p>\n","protected":false},"author":1,"featured_media":1378,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"<!-- wp:paragraph {\"align\":\"center\"} -->\n<p class=\"has-text-align-center\"><em>Nyonya Diane Chee gains insights on Peranakan Chinese womanhood and interestingly, divorce, in 19<sup>th<\/sup> century Java.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:spacer {\"height\":\"31px\"} -->\n<div style=\"height:31px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:themeisle-blocks\/advanced-columns {\"id\":\"wp-block-themeisle-blocks-advanced-columns-6f0fc22e\",\"columns\":2,\"layout\":\"equal\",\"layoutMobile\":\"collapsedRows\",\"className\":\"\"} -->\n<div id=\"wp-block-themeisle-blocks-advanced-columns-6f0fc22e\" class=\"wp-block-themeisle-blocks-advanced-columns has-2-columns has-desktop-equal-layout has-tablet-equal-layout has-mobile-collapsedRows-layout has-vertical-unset\"><div class=\"wp-block-themeisle-blocks-advanced-columns-overlay\"><\/div><div class=\"innerblocks-wrap\"><!-- wp:themeisle-blocks\/advanced-column {\"id\":\"wp-block-themeisle-blocks-advanced-column-ece9a35b\",\"columnWidth\":\"50\",\"className\":\"\"} -->\n<div id=\"wp-block-themeisle-blocks-advanced-column-ece9a35b\" class=\"wp-block-themeisle-blocks-advanced-column\"><\/div>\n<!-- \/wp:themeisle-blocks\/advanced-column -->\n\n<!-- wp:themeisle-blocks\/advanced-column {\"id\":\"wp-block-themeisle-blocks-advanced-column-02458802\",\"columnWidth\":\"50\",\"className\":\"\"} -->\n<div id=\"wp-block-themeisle-blocks-advanced-column-02458802\" class=\"wp-block-themeisle-blocks-advanced-column\"><\/div>\n<!-- \/wp:themeisle-blocks\/advanced-column --><\/div><\/div>\n<!-- \/wp:themeisle-blocks\/advanced-columns -->\n\n<!-- wp:columns {\"align\":\"\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"50%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:50%\"><!-- wp:paragraph {\"dropCap\":true,\"placeholder\":\"Content\u2026\"} -->\n<p class=\"has-drop-cap\">Last year, the Peranakan Museum (TPM) acquired a hand-coloured photograph from circa 1900 of a <a>Peranakan Chinese <\/a>woman wearing a silk damask skirt and blouse with elaborate gold embroidery. Little was known of the subject except her name, Lie Pa-toe Nio, and the fact that she was from a prominent Peranakan Chinese family in Batavia. In researching the woman in the portrait, her family and community, a journey of discovery followed for both myself and Dr Seng Guo Quan, Assistant Professor, History at the National University of Singapore.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>At an ACMtalks lecture in August 2021 hosted by the Asian Civilisations Museum and supported by the Kris Foundation, Dr Seng presented a fascinating insight into Lie Pa-toe Nio\u2019s family and the nature of <a>Peranakan Chinese womanhood in late 19<sup>th<\/sup> century Java.<\/a><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:spacer {\"height\":\"21px\"} -->\n<div style=\"height:21px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:quote {\"fontSize\":\"small\"} -->\n<blockquote class=\"wp-block-quote has-small-font-size\"><!-- wp:paragraph {\"fontSize\":\"small\"} -->\n<p class=\"has-small-font-size\"><\/p>\n<!-- \/wp:paragraph --><\/blockquote>\n<!-- \/wp:quote --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"50%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:50%\"><!-- wp:image {\"id\":1378} -->\n<figure class=\"wp-block-image\"><img src=\"https:\/\/www.peranakan.org.sg\/tpasmag\/wp-content\/uploads\/2024\/01\/1-721x1024.jpg\" alt=\"Lie Pa-toe Nio was the descendant of three generations of Chinese officers.\nBatavia, circa 1900.\nHand coloured photograph\" class=\"wp-image-1378\"\/><\/figure>\n<!-- \/wp:image --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:spacer {\"height\":\"34px\"} -->\n<div style=\"height:34px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:paragraph -->\n<p>By accessing the Kong Koan Papers from the Chinese Council of Batavia, now held at Leiden University in the Netherlands, he was able to establish that Lie Patoe Nio was the descendant of three generations of Chinese officers. Her father was Lie Tjoe Hong, 3rd Majoor der Chinezen Batavia, who held the most senior Chinese position in the colonial civil bureaucracy of the Dutch East Indies. An 1884 marriage registration from the same archive documented her marriage to Gouw Kiang Djian, himself descended from a family of Chinese officers.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p>Using information from divorce trial records also maintained by the Chinese Council of Batavia, Dr Seng discussed the expectations the Peranakan Chinese women had of their husbands and revealed the measure of autonomy that they had over their marriages. Divorce was by and large accepted in 19<sup>th<\/sup> century colonial Java, with 60 to 80% of divorce suits filed by women. Interestingly, middle-class Peranakan women were less likely to tolerate polygamy and more likely to initiate divorce, while women like Pa-toe Nio were very unlikely to divorce, despite their husbands being more likely to foster concubines.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:spacer {\"height\":\"29px\"} -->\n<div style=\"height:29px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:columns {\"align\":\"none\"} -->\n<div class=\"wp-block-columns\"><!-- wp:column {\"width\":\"50%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:50%\"><!-- wp:cover {\"url\":\"https:\/\/www.peranakan.org.sg\/tpasmag\/wp-content\/uploads\/2024\/01\/2-680x1024.jpg\",\"id\":2734,\"dimRatio\":50,\"style\":{\"color\":[]}} -->\n<div class=\"wp-block-cover\"><img class=\"wp-block-cover__image-background wp-image-2734\" alt=\"\" src=\"https:\/\/www.peranakan.org.sg\/tpasmag\/wp-content\/uploads\/2024\/01\/2-680x1024.jpg\" data-object-fit=\"cover\"\/><span aria-hidden=\"true\" class=\"wp-block-cover__background has-background-dim\"><\/span><div class=\"wp-block-cover__inner-container\"><!-- wp:paragraph {\"align\":\"center\",\"fontSize\":\"large\"} -->\n<p class=\"has-text-align-center has-large-font-size\">Woman\u2019s blouse and skirt<br>Java, late 19th or early 20th century<br>Velvet, gold embroidery<br>Gift of Agnes Tan Kim Lwi in memory of Tun Tan Cheng Lock<\/p>\n<!-- \/wp:paragraph --><\/div><\/div>\n<!-- \/wp:cover --><\/div>\n<!-- \/wp:column -->\n\n<!-- wp:column {\"width\":\"50%\"} -->\n<div class=\"wp-block-column\" style=\"flex-basis:50%\"><!-- wp:spacer {\"height\":\"37px\"} -->\n<div style=\"height:37px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:paragraph {\"placeholder\":\"Content\u2026\"} -->\n<p>The acquisition of this ancestral portrait is part of TPM\u2019s mission to explore the diverse Peranakan communities of Southeast Asia. The portrait joins TPM\u2019s collection of artefacts illustrating the rich material culture of the Peranakan Chinese communities of Dutch colonial Indonesia. During the same lecture I highlighted examples including a red velvet blouse and skirt that are strikingly similar to the outfit worn by Pa-toe Nio; a pair of embroidered boots that would have been worn at the turn of the 20th century by Peranakan Chinese women in Java on formal occasions; and a rare wooden carriage likely used for a ceremony known as <em>Tedun<\/em> marking a child\u2019s first year (or first steps).<\/p>\n<!-- \/wp:paragraph --><\/div>\n<!-- \/wp:column --><\/div>\n<!-- \/wp:columns -->\n\n<!-- wp:spacer {\"height\":\"33px\"} -->\n<div style=\"height:33px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->\n\n<!-- wp:paragraph -->\n<p>This portrait, along with the boots and the carriage, will be displayed in the new TPM permanent galleries. We hope that you will come to see them when the museum re-opens in early 2023. Until then, they are available to view on the National Heritage Board\u2019s Roots.sg website.<\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:paragraph -->\n<p><em>Nyonya Diane Chee is assistant curator of The Peranakan Museum.<\/em><br><em>This was previously published in The Peranakan in 2022.<\/em><\/p>\n<!-- \/wp:paragraph -->\n\n<!-- wp:spacer -->\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n<!-- \/wp:spacer -->","_et_gb_content_width":"","_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[27],"tags":[],"class_list":["post-1377","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-museums"],"_links":{"self":[{"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/posts\/1377","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/comments?post=1377"}],"version-history":[{"count":24,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/posts\/1377\/revisions"}],"predecessor-version":[{"id":2918,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/posts\/1377\/revisions\/2918"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/media\/1378"}],"wp:attachment":[{"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/media?parent=1377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/categories?post=1377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.peranakan.org.sg\/theperanakanmagazine\/wp-json\/wp\/v2\/tags?post=1377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}